ࡱ>  Mbjbj99 7[{_[{_E(     !!!8Y=!.T$H%<% v.x.x.x.x.x.x.$K14d. %h$"$%%.  .D,D,D,%j  v.D,%v.D,D,D,0{/)D,b..0.D,e4*e4D,D,fe4 ,D,%%%..,+%%%.%%%%e4%%%%%%%%% : Curriculum Vitae DALLAS GEORGE DENERY II History Department ߲о 9900 College Station Brunswick, Maine 04011-8499 E-mail:  HYPERLINK "mailto:ddenery@bowdoin.edu" ddenery@bowdoin.edu (207) 725-3671 Education: Ph.D., University of California, Berkeley, History, 1999. M.A., Dominican School of Philosophy and Theology, Philosophy, 1995. (with honors) B.A., University of California, Berkeley, Philosophy, 1986. (with honors) Areas of Concentration: Medieval Europe History of Religion Intellectual/Cultural History Publications: Monographs: Bad History (in progress) The Devil Wins: A History of Lying from the Garden of Eden to the Enlightenment. Princeton: Princeton University Press, 2015. Paperback, 2016. Seeing and Being Seen in the Late Medieval World: Optics, Theology and the Religious Life. Cambridge: Cambridge University Press, 2005. Paperback, 2009. Edited Volumes: The Cultural History Ideas: The Middle Ages. (Bloomsbury Publishing Plc: London, in progress). Uncertain Knowledge: Scepticism, Relativism and Doubt in the Middle Ages. Edited by Dallas G. Denery II, Kantik Ghosh and Nicolette Zeeman. Turnhout: Brepols Publishers, n.v., 2014. Essays: Truth, Lies, and the Good Life in Michel de Montaigne, Madeleine de Scudry, and several others. In BeingUntruthful. Lies, Fictionality and Related Nonfactualities. Edited by Stephan Packard and Monika Fludernik (Frankfurt: Ergon Verlag, 2021). Vision and Visual Error in the Later Middle Ages. In Vision and Theory of Perspective. Edited by Nicolas Temple and Cecilia Panti (SISMEL 2021) Introduction. In The Cultural History of Ideas: The Middle Ages (. (Bloomsbury Publishing Plc: London, in progress). Lying. In Speculum 93:1 (January, 2018), 72-77. John of Salisbury, Academic Skepticism and Cicernonian Rhetoric. In The Oxford Companion to the Reception of Classical Literature in England. Edited by Rita Copeland. Oxford: Oxford University Press, 2016), 377-390. Uncertainty and Deception in the Medieval and Early Modern Court. In Uncertain Knowledge in the Middle Ages: Scepticism, Relativism and Doubt in the Middle Ages. Edited by Dallas G. Denery II, Kantik Ghosh and Nicolette Zeeman. Turnhout: Brepols Publishers, n.v., 2014: 13-36. Introduction: Varieties of Uncertainty. Co-written with Nicolette Zeeman and Kantik Ghosh, In Uncertain Knowledge in the Middle Ages. Edited by Dallas G. Denery II, Kantik Ghosh and Nicolette Zeeman. Turnhout: Brepols Publishers, n.v., 2014: 1-12 Christine de Pizan on Misogyny, Gossip and Possibility. In The Middle Ages in Texts and Texture. Edited by Jason Glenn. Toronto: University of Toronto Press, 2011: 309-21. Protagoras and the Fourteenth-Century Invention of Epistemological Relativism. In Visualizing the Invisible: Visionary Technologies in Religious and Cultural Contexts. Edited by Lisa Bitel. A special issue of Visual Resources: An International Journal of Documentation XXV: 1-2 (2009): 29-51. Christine de Pizan Against the Theologians: The Virtue of Lies in The Book of the Three Virtues. In Viator: Medieval and Renaissance Studies 39: 1 (2008): 229-247. (Reprinted: Classical and Medieval Literature Criticism, vol. 139, Edited by Lawrence J. Trudeau. Detroit: Gale Cengage Learning, 2014: 253-66.) Biblical Liars and Medieval Theologians. In The Seven Deadly Sins: From Individuals to Communities. Edited by Richard Newhauser. Leiden: Brill, 2007: 111-28. The Preacher and His Audience: Dominican Conceptions of the Self in the Thirteenth Century. In Public Performance/Public Ritual. Edited by Laurie Postlewaite and Wim Huskens. Amsterdam: Rodopi, 2007: 17-34. Nicholas of Autrecourt on Saving the Appearances. In Nicolas d'Autrcourt et la Facult des arts de Paris (1317-1340). Edited by Stephan Caroti and Christophe Grellard. Cesena: Stilgraf, 2006: 65-84. From Sacred Mystery to Divine Deception: Robert Holkot, John Wyclif and the Transformation of Fourteenth-Century Eucharistic Discourse. Journal of Religious History, June 2005: 129-44. The Appearance of Reality: Peter Aureol and the Experience of Perceptual Error. Franciscan Studies, 55 (1998): 27-52. Misc. Publications: Medieval Optics. In Oxford Bibliographies in Medieval Studies. Ed. Paul E. Szarmach. New York: Oxford University Press, posted Jan. 2019).  HYPERLINK "http://www.oxfordbibliographies.com/view/document/obo-9780195396584/obo-9780195396584-0260.xml" http://www.oxfordbibliographies.com/view/document/obo-9780195396584/obo-9780195396584-0260.xml Lies, Lying: Middle Ages and Reformation Encyclopedia of the Bible and Its Reception. Christine Helmer, et al. eds. (De Gruyter Online, 2018).  HYPERLINK "https://www.degruyter.com/view/db/ebr" https://www.degruyter.com/view/db/ebr Can God Lie? Aeon Magazine, February 26, 2015. http://aeon.co/magazine/philosophy/how-science-made-an-honest-man-of-god/ The True History of Lying. The Irish Times On-Line, January 28, 2015.  HYPERLINK "http://www.irishtimes.com/culture/books/the-true-history-of-lying-1.2081531" http://www.irishtimes.com/culture/books/the-true-history-of-lying-1.2081531 A Kitty Kat Christmas. I Love Cats Magazine (Dec. 1991). Reviews: Andrew Hadfield. Lying in Early Modern English Culture: From the Oath of Supremacy to the Oath of Allegiance (Oxford: Oxford University Press, 2017). In The Spencer Review 48.2.8 (Spring-Summer 2018). Cornel Zwierlein, The Dark Side of Knowledge: Histories of Ignorance, 1400-1800 (Leiden: Brill, 2016). In Renaissance Quarterly 70:4 (Winter, 2017), 1489-91. A. Mark Smith, From Sight to Light: The Passage from Ancient to Modern Optics (Chicago: University of Chicago Press, 2015). In Speculum 92:2 (April 2017): 584-586. Marcia Colish, Faith, Fiction & Force in Medieval Baptismal Debates (Washington, DC: Catholic University of America Press, 2014). In Speculum 91:1 (January, 2016): 191-92. Amanda Power. Roger Bacon and the Defense of Christendom. Cambridge: Cambridge University Press, 2013. In The American Historical Review 119:4 (October, 2014): 1336-37. Peter of Limoges, The Moral Treatise on the Eye. Richard Newhauser, trans. In Isis 104:2 (June 2013): 391-92. Stuart Clark, Vanities of the Eye: Vision in Early Modern European Culture (Oxford: Oxford University Press, 2007). In The Journal of the History of Philosophy, 48:1 (2010): 103-04. Samuel Edgerton, The Mirror, the Window, and the Telescope: How Renaissance Linear Perspective Changed our Vision of the Universe (Ithaca: Cornell University Press, 2009). On  HYPERLINK "http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-german&month=0910&week=a&msg=RnofYH88WFtT6gvm5e2iKQ&user=&pw=" H-German (October 2009). Sarah Stanbury. The Visual Object of Desire in Late Medieval England (Philadelphia: University of Pennsylvania Press, 2007), On  HYPERLINK "http://www.h-net.org/reviews/showrev.php?id=23438" \t "_blank" H-Albion (December, 2008). Roberta J.M. Olson, ed. The Biography of the Object in Late Medieval and Renaissance Italy, (Oxford: Blackwell Publishing, 2006). In Sixteenth-Century Journal XXXIX (Winter 2008): 1124-25. Lina Bolzoni, The Web of Images: Vernacular Preaching from its Origins to St. Bernardino da Siena (Aldershot, Eng.: Ashgate Publishing Limited, 2004). In Speculum, 83:3 (2008): 666. Elizabeth Eva Leach, Sung Birds: Music, Poetry, And Nature in the Later Middle Ages. Cornell: Cornell University Press, 2006. In The American Historical Review, 112:5 (December 2007): 1596-97. Maiju Lehmijoki-Gardner, ed. and trans., Dominican Penitent Women (New York: Paulist Press, 2005). In Speculum, 81:3 (July 2006): 877-78. Christophe Grellard, Croire et Savoir: Les principes de la connaissance selon Nicolas d'Autrcourt. Paris: J. Vrin, 2005. In Journal of the History of Philosophy, 44:1 (January 2006): 119-20. Talks and Presentations: Truth, Lies, and the Good Life (Plenary Address) Presented at Lying and Related Fictions. University of Freiburg, Freiburg, Germany, February 2019. Vision and Visual Error in the Later Middle Ages Presented at Arabic and Latin Science of Vision and the Beginnings of Perspective in Early Renaissance Florence. International Society for the Study of Medieval Latin, Florence, Italy, September 2018. Lying Then and Lying Now: The History of Lying and Why It Matters Today Sage/Osher Lifelong Learning Institute University of Southern Maine, September 2015 How We Learned to Live with Lies Karofsky Faculty Encore Lecture ߲о, January 2015 How We Learned to Live with Lies Medieval Studies Lecture Series University of Pennsylvania, Philadelphia, October 2014 From the Serpent to Society, or How We Learned to Live with Lies NYU Medieval and Renaissance Center, Distinguished Lecture Series New York University, New York City, October 2014 A History of Gods Lies Colloquium on Religion Stanford University, Stanford, November 2013 A Brief History of Lying, 395-1723 Consortium for the Study of Religion University of California, Berkeley, November 2013 Vision and Skepticism before Alberti Science, Ethics and the Transformations of Art in the Thirteenth and Fourteenth Century Sterling and Francine Clark Art Institute, Williamstown, Massachusetts, September 2013. On the Disunity of the Middle Ages Delaware Valley Medieval Association Annual Meeting University of Pennsylvania, Philadelphia, April 2013 Rhetoric, Skepticism and the Disunity of the Middle Ages. Oxford University, Oxford, January 2013 The Devil Wins: A History of Lying from the Garden of Eden to the Enlightenment. Work-in-Progress Seminar Kings College, Cambridge, January 2013 Uncertainty and Deception in the Medieval and Early Modern Court Center for Human Values Princeton University, Princeton, October 2012 Prudence, Probability and Periodization. Medieval Academy of the Pacific Annual Meeting Santa Clara University, Santa Clara, California, February 2012. Flatterers, Wheedlers and Gossip-Mongers: The Importance of Lying in Pre-Modern Europe Kennedy Center European Studies Lecture Brigham Young University, Provo, September 2011 Organizer/Presenter,  HYPERLINK "http://www.kings.cam.ac.uk/research/events/uncertain-knowledge" Uncertain Knowledge in the Middle Ages Cambridge University, Cambridge, April 2011. Uncertainty and Deception in the Medieval and Early Modern Court. Uncertain Knowledge in the Middle Ages Cambridge University, Cambridge, April 2011. What the Devil Doesnt Know College Art Association Annual Conference New York City, February 2011 Organizer,  HYPERLINK "http://www.bowdoin.edu/biology/symposia/faith-reason-evolution-2008/index.shtml" Faith, Reason and Evolution: A Public Colloquium. ߲о, Brunswick, October and November, 2008.  HYPERLINK "http://www.bowdoin.edu/faculty/d/ddenery/images/denery-adam-and-eve-gallery-talk.jpg" From Adam and Eve to Extra-Terrestrial Reptilian Astronauts: Making Sense of Genesis. ߲о Museum of Art, Brunswick, October, 2008. Organizer, Medieval Relativism and its Legacy: An international conference sponsored by ߲о and Universit Paris I Paris, June, 2008. Preaching the Perils of Perspective Art and Morality in the Renaissance National Gallery, London, November 2007. Comment, Philosophers and Theologians on the Seven Deadly Sins Sewanee Medieval Colloquium University of the South, Sewanee, March 2007. The Virtuous Lie: Christine de Pizan Against the Theologians Sewanee Medieval Colloquium University of the South, Sewanee, Tennessee, March 2007. Vision and Relativism in the Fourteenth Century Medieval Association of the Pacific University of California, Los Angeles, California, March 2007. The Moral Eye and the Natural Appearances: Some Religious Contexts For Nicholas of Autrecourt's Philosophy of Vision Colloque: Nicholas dAutrcourt et la facult des arts de Paris Universit de Paris I Panthon-Sorbonne, May 2005. Liars, Hypocrites and Priests. International Congress on Medieval Studies Kalamazoo, May 2005. Vision, Image and Perspective During the Later Middle Ages. Meeting of the College Art Association of America Atlanta, March 2005. Preaching the Perils of Perspective in the 13th and 14th Centuries Meeting of the American Historical Association (presenter and panel organizer) Seattle, WA, January 2005. Deceiving Gods and False Visions: At the Limits of Medieval Conceptions of Self and Order. Annual Meeting of the Maine Medievalist Association ߲о, Brunswick, November 2003. Between Idolatry and Truth: Divine Deception, Real Presence and the Desire to See the Host during the Fourteenth Century Meeting of the American Historical Association (presenter and panel organizer) San Francisco, January 2002. Curiosity, Idolatry and the Eucharist: Bonaventure on How to View a Miracle Texas Medieval Association Trinity College, San Antonio, September 2001. Self as Self-Presentation in Early Dominican Religious Life Barnard College Medieval and Renaissance Conference Barnard College, New York City, December 2000. Peter of Limoges, Perspectivist Optics and the Displacement of Vision University of California Medieval History Seminar Huntington Library, San Marino, November 1999. The Medieval Science of Perspective and the Optics of the Self Intellectual History and Practice: A Workshop University of California, Berkeley, October 1998. Late Medieval Contributions to Early Modern Modes of Thought: Peter Aureol, Nicholas of Autrecourt and Rene Descartes Spring Philosophy Colloquium University of San Francisco, San Francisco, April 1998. Probability and Perspective: Peter Aureol and Nicolas of Autrecourt on the Importance of Appearances Medieval Academy of America, annual meeting Stanford University, Stanford, March 1998. Confession, Deception and Self-Knowledge International Medieval Conference at Leeds, annual meeting University of Leeds, Leeds, July 1997. Interviews: Radio and Podcasts: Moncrieff, Newstalk (Irish Radio), January 28, 2015 Maine Calling, WMPBN (Maine Public Radio), February 5, 2015 Consider This, KZYX (Mendocino/Ukiah Public Radion), February 27, 2015 Deep Cover with Damien Dynan, 93.1 FM (Cork, Ireland), March, 2015 Raj Persaud in Conversation  HYPERLINK "http://rajpersaud.libsyn.com/can-god-lie-dallas-denery-discusses-his-new-book-the-devil-wins" http://rajpersaud.libsyn.com/can-god-lie-dallas-denery-discusses-his-new-book-the-devil-wins On Point with Tom Ashbrook, WBUR Boston/NPR, May 27, 2015. Print and On-Line Magazines: Politics in a Fallen World: Lying Fact-Checkers, and the Future of Civilization, in Religion Dispatches, Oct. 19, 2016 ( HYPERLINK "http://religiondispatches.org/devil-wins-qa/" http://religiondispatches.org/devil-wins-qa/) Kinfolk (Summer 2017)  HYPERLINK "https://kinfolk.com/" https://kinfolk.com/ Dallas Denery on Deceit Five Books (posted March 20, 2015) http://fivebooks.com/interviews/dallas-denery-on-deceit-0 Honors and Awards: Course Development Award ߲о, September 2018 Faculty Research Grant ߲о, October 2017 Karofsky Faculty Encore Lecture ߲о, January 2015 Laurance S. Rockefeller Visiting Fellowship Center For Human Values, Princeton University, 2012-13 Course Development Award, ߲о, Spring 2008 Kenan Fellowship, ߲о 2005 NEH Summer Seminar, Cambridge University, Summer 2004 Fellow in the Humanities, Stanford University, 2000-2001 Mellon Dissertation Write-Up Fellowship, U.C Berkeley, 1997-98 Koret Chair Fellowship, U.C. Berkeley, 1994, 1996-97 Summer Mellon Research Grant, U.C. Berkeley, 1995 Teaching Experience: ߲о July 2002 to June 2008 as Assistant Professor July 2008 to June 2015 as Associate Professor July 2015 to present as Professor Courses Taught: Medieval Europe; Medieval Culture and Thought; Science, Magic and Religion; A History of the Body; Monsters, Marvels and Messiahs; The History of History; Early Modern Europe; Cultures of Deception; Genesis and its Interpreters and On the Origins of Modernity; Medieval, Renaissance and Reformation Europe; History: What, How Why?; The Good Life; The Renaissance; Everything is Wrong! A History of Doubt. Stanford University Acting Assistant Professor of Medieval History September 2001 June 2002 Courses Taught: Medieval Europe: From Christian Rome to the Renaissance and Reformation; Medieval Intellectual History: Practices, Contexts, Ideas and Graduate Research Seminar. Stanford University Interdisciplinary Studies in the Humanities, Lecturer January 2000 June 2001 Courses Taught: Ten Days that Shook the World and The Self, The Sacred and The Human Good. University of California, Berkeley History Department, Teaching Assistant 1996-1999 Courses Taught: Ancient History and Medieval Europe. University of San Francisco Philosophy Department, Lecturer 1992 - 1999 Courses taught: Philosophy of Man Person and Great Philosophical Questions. Other Professional Experience: Book Review Editor. Speculum (2018- ) Consultant, AP European History curriculum and test revision (2012) Editorial Board for Disputatio, Brepols Publishers, Turnhout. Belgium (2008-14) College on the Seine: Stanford Travel/Study Program Faculty Lecturer, July 2002. University of California, Berkeley, Art History Department Research Assistant for Harvey Stahl, 1997. University of California, Berkeley, History Department Research Assistant for Amos Funkenstein, 1994.     PAGE 3 Denery II/c.v. )b  R \ " 2 3 < = ? @ ɼɌ~~~ɌɌn`R`hrTh}@<5OJQJ^JhrTh3X5OJQJ^JhrTh3X56OJQJ^JhrTh >*OJQJ^JhrTh 56OJQJ^JhrTh 0J(OJQJ^J!jhrTh OJQJU^JhrTh OJQJ^JhrTh OJQJ^JhrTh 5OJQJ^JhrTh- OJQJ^JhrTh- 6OJQJ^J*=Mb~  d t u  $0^`0gd2" ) 0p@ P !0^`0gd2 HP !0^`0gd2  " # 1 2 ? A N ] ^  ) 0p@ P !^gd v" ) 0p@ P !0^`0gd2@ A B M P [ ] _ I ǺǬ⟒xǟj]PChrThOOJQJ^JhrTh3XOJQJ^JhrTh OJQJ^JhrTh 6OJQJ^JhrThdcOJQJ^JhrTh` OJQJ^JhrThF~OJQJ^JhrTh@OJQJ^JhrTh`Gq6OJQJ^JhrTh2OJQJ^JhrTh`GqOJQJ^JhrThu|6OJQJ^JhrTh@6OJQJ^JhrTh@56OJQJ^J   , I K ɻyl^PB5hrTh OJQJ^JhrTh A6OJQJ^JhrThu6OJQJ^JhrTh3X6OJQJ^JhrTh3XOJQJ^JhrThGgOJQJ^JhrTh2OJQJ^JhrTh{5OJQJ^JhrTh`GqOJQJ^JhrTh`Gq6OJQJ^JhrTh`Gq5OJQJ^JhrTh)5OJQJ^JhrThe*5OJQJ^JhrTh3X5OJQJ^JhrTh\OJQJ^J QR ) 0p@ P !gdGg" ) 0p@ P !0^`0gd2K U p ( - . ̿{jWjI;-hrTh)5OJQJ^JhrTh7N)5OJQJ^JhrThVb5OJQJ^J%hrTh)0J+B*OJQJ^Jph!hrTh)B*OJQJ^JphhrTh)OJQJ^JhrThdc5OJQJ^JhrTh3X5OJQJ^JhrTh\5OJQJ^JhrThOOJQJ^JhrTh OJQJ^JhrThF~OJQJ^JhrThW:sOJQJ^JhrTh3XOJQJ^JhrTh4)OJQJ^J OPRSfFȺȄwgYwK>hrThVbOJQJ^JhrTh`Gq5OJQJ^JhrTh\OJQJ]^JhrTh\6OJQJ]^JhrTh`GqOJQJ^JhrThVb5OJQJ^JhrTh26OJQJ^JhrTh2OJQJ^JhrTh vOJQJ^JhrTh7N)5OJQJ^JhrTh25OJQJ^JhrTh7N)6OJQJ^JhrTh7N)OJQJ^JhrTh v5OJQJ^JF"$Jɻxk^kkQD7hrTh` OJQJ^JhrThW:sOJQJ^JhrThF~OJQJ^JhrThuOJQJ^JhrTh4)OJQJ^JhrTher6OJQJ^JhrTh3X6OJQJ^JhrTh,OJQJ^JhrTh qOJQJ^JhrTh3XOJQJ^JhrTh@5OJQJ^JhrThVb5OJQJ^JhrThy,"OJQJ^JhrThVbOJQJ^JhrThVb6OJQJ^J5V|+/SlJcu˾˾ˤˤˤ{{ˤnˤ`ˤ`ˤhrTh 6OJQJ^JhrThgQOJQJ^JhrTh- OJQJ^JhrTh 0J&OJQJ^JhrTh3XOJQJ^JhrTh OJQJ^JhrThW:sOJQJ^JhrThF~OJQJ^JhrTh4)OJQJ^JhrTh 6OJQJ^JhrTh qOJQJ^JhrTh OJQJ^J%,.12Zq~3ik()Xx%EVhʼʯʯʯo^!hrTh4)B*OJQJ^Jph$hrTh 6B*OJQJ^Jph!hrTh B*OJQJ^JphhrTh4)6OJQJ^JhrTh 5OJQJ^JhrTh4)OJQJ^JhrTh"n6OJQJ^JhrTh"nOJQJ^JhrTh qOJQJ^JhrTh OJQJ^JhrTh 6OJQJ^J$xyDE|}z +$ 0p@ P !gd/Z(" ) 0p@ P !0^`0gd/Z(" ) 0p@ P !0^`0gd/Z(" ) 0p@ P !0^`0gd2 h{} !"#ŵyhyRyRCRy5hrThCOJQJ]^JhrThC0J(OJQJ^J*jhrThCB*OJQJU^Jph!hrTh{5B*OJQJ^Jph!hrThCB*OJQJ^Jph!hrTh/Z(B*OJQJ^JphhrTh{5OJQJ^JhrThCOJQJ^JhrTh{556OJQJ^JhrThW:s56OJQJ^JhrTh{55OJQJ^JhrTh 56OJQJ^JhrTh OJQJ^J!\]OP +$ 0p@ P !gd{5" ) 0p@ P !0^`0gd{5 ,8p@ P !$`'^gdC 0^`0gdCG\^{MNOUVj⤗{j]jNj]]hrTh/Z(0J(OJQJ^JhrTh/Z(OJQJ^J!jhrTh/Z(OJQJU^JhrTh{55OJQJ^JhrTh{56OJQJ^JhrTh{5OJQJ^JhrThCOJQJ^JhrThC0J(OJQJ]^J$jhrThCOJQJU]^JhrTh{5OJQJ]^JhrThCOJQJ]^JhrThC6OJQJ]^Jju~367EFacdwȺssseXJXshrTh26OJQJ^JhrTh\OJQJ^JhrTh._OJQJ]^JhrTh\6OJQJ]^JhrTh\OJQJ]^JhrTh2OJQJ^JhrTh 5OJQJ^JhrThW:s5OJQJ^JhrThC5OJQJ^JhrTh/Z(5OJQJ^JhrThCOJQJ^JhrThC6OJQJ^JhrTh/Z(6OJQJ^JcdXY  s t +!,!|"}"h#' 0^`0gd2 +$ 0p@ P !gde* +$ 0p@ P !gd2S19WXZh   ٻ˟vvh[MhrTh 5OJQJ^JhrThGOJQJ^JhrThG6OJQJ^JhrTh*^6OJQJ^JhrTh~6OJQJ^JhrTh*^OJQJ^JhrThW:s5OJQJ^JhrThe*OJQJ]^JhrTh26OJQJ]^JhrThy,"6OJQJ^JhrTh2OJQJ^JhrThOJQJ^JhrThy,"OJQJ^J  4 6 S W q s u !*!>!!!!`"a"b"y"z"|"}"󽰢paTFhrTh 5OJQJ^JhrTh*^OJQJ^JhrTh 0J(OJQJ^J'jhrTh- OJQJU^J!jhrTh- OJQJU^JhrTh- OJQJ^JhrTh 6OJQJ^JhrTh OJQJ^JhrTh 5OJQJ^JhrTh qOJQJ^JhrTh._OJQJ^JhrTh 6OJQJ^JhrTh OJQJ^J}"""""J#K#L#e#f####$7$$$$$$$$$4%b%%%%ͦr__N!hrThzLB*OJQJ^Jph$hrTh 6B*OJQJ^Jph!hrThui]B*OJQJ^Jph!hrTh B*OJQJ^Jph#hrThzL0J&6CJOJQJ^J hrTh 0J(CJOJQJ^J+j]hrTh CJOJQJU^J%jhrTh CJOJQJU^J hrTh 0J&CJOJQJ^JhrTh CJOJQJ^Jh#i#'$($$$%%.&/&&& ' '?' '^gd._" ) 0p@ P !0^`0gd2 +$ 0p@ P !gd2 0^`0gd2 0^`0gd2' 0^`0gd2%%%%%&& &&&&#&$&E&&&&&&&&&&& ' '?'ʹݹݨݨʨݨݚ}m`QhrTh._CJOJQJ^JhrTh{5OJQJ^JhrThO56OJQJ^JhrTh._56OJQJ^JhrTh OJQJ^JhrTh 5OJQJ^J!hrThzLB*OJQJ^Jph!hrThP9B*OJQJ^Jph$hrTh 6B*OJQJ^Jph!hrTh B*OJQJ^Jph!hrTh B*OJQJ^Jph?'k''''M(((()I)J)n))))) '^gd._ ) p@ P !$`'^gd._" ) 0p@ P !0^`0gd2" ) 0p@ P !0^`0gd._?'''(((J)K))))/*s*******2+<+J+K+L++++µttgtggZMgghrTh\OJQJ^JhrTh2OJQJ^JhrThBOJQJ^JhrThjOJQJ^JhrTh~OJQJ^JhrTh*^OJQJ^JhrThCOJQJ^JhrThOJQJ^JhrThOOJQJ^J"hrTh._5CJOJQJ\^JhrTh._CJOJQJ\^JhrTh._CJOJQJ^JhrTh._OJQJ^J))-*.*r****++J+K+q+++++L,, ) 0p@ P !gd\" ) 0p@ P !0^`0gd2++++K,,,,%-3-?-----..$.9.E.F........y/z/{/|//ʣ|obUhrThui]OJQJ^JhrThP9OJQJ^JhrTh OJQJ^JhrTh,OJQJ^JhrThOOJQJ^JhrThCOJQJ^JhrTh[OJQJ^JhrThF~OJQJ^JhrTh~OJQJ^JhrTh 5OJQJ^JhrTh 6OJQJ^JhrTh qOJQJ^JhrTh OJQJ^J ,,,->-?-~----..F.G...../8/y/" ) 0p@ P !0^`0gd2* 8Zh8p@ P !$`'0^`0gd2y/z///.0/000001X111111122333W4Y4'0^`0gd2" ) 0p@ P !0^`0gd2//////00.000E0F00000000000111汤m]OBOhrTh` OJQJ^JhrTh 5OJQJ^JhrTh- 0J(6OJQJ^J*j2hrTh- 6OJQJU^JhrTh- 6OJQJ^J$jhrTh- 6OJQJU^JhrTh OJQJ^JhrThP95OJQJ^JhrTh~OJQJ^JhrThtOJQJ^JhrThP9OJQJ^JhrThui]OJQJ^JhrTh3OJQJ^J11W1o1z11111111111[2\2]22222ɻסpZpCp4hrTh~CJOJQJ^J,hrTh 0J&>*B*CJOJQJ^Jph+j!hrTh CJOJQJU^J%jhrTh CJOJQJU^JhrTh CJOJQJ^JhrTh CJOJQJ^JhrThP9OJQJ^JhrTh4OJQJ^JhrThP95OJQJ^JhrTh 5OJQJ^JhrTh~OJQJ^JhrTh OJQJ^JhrTh 6OJQJ^J2222-3.3/303133333333C4O4U4V4W4X4Y4Z4]4ϢrbTbDhrTh._56OJQJ^JhrTh 5OJQJ^JhrTh 56OJQJ^JhrTh4CJOJQJ^J#hrTh 0J&CJOJQJ]^JhrTh~CJOJQJ^J,jhHhrTCJOJQJUmHnHu+j2hrTh CJOJQJU^J%jhrTh CJOJQJU^JhrTh CJOJQJ^JhrTh CJOJQJ^JY4[44444525a5b55555.6S666 7M777777" ) 0p@ P !0^`0gd2]4^444444444>5S5_5`5a5c55555,6/6666 77777Z8b888889999@:_:::::::; ;";=;䬃hrTh._5OJQJ^JhrTh H*OJQJ^JhrTh~OJQJ^JhrTh 5OJQJ^JhrTh4OJQJ^JhrTh 56OJQJ^JhrThP9OJQJ^JhrTh OJQJ^JhrThP95OJQJ^J377'8Z8p8q889#9$99999a:::::";>;n;! & 0p@ P !0^`0gd2" ) 0p@ P !0^`0gd2=;@;\;;;;<<<[<<<<=:=V=== >)>>>>>?&????????????#2@@@@@;8>X>>>>>(?d??" ) 0p@ P !0^`0gd2???????#@$@l@m@@@@% /8p@ P !$`'0^`0gd2( 5h8p@ P !$`'0^`0gd2 0P !0^`0gd2 *OJQJ^JhrTh 5OJQJ^JhrTh._56OJQJ^JhrTh OJQJ^JhrTh,OJQJ^JhrTh._OJQJ^JhrTh`GqOJQJ^JhrTh2OJQJ^JhrTh OJQJ^JhrTh 56OJQJ^JhrTha5OJQJ^J$xDDDDEE@EBEyE{EEEEE-F.FaFbFxFyFFFFF GH" ) 0p@ P !0^`0gd2FFFFFFFFG GG-G/GKGMGhGjGGGGGGGGGGGGGHH!H#HOHQHhHjHlHwHyHHHH澱澱澤zzlhrThL_6OJQJ^JhrThO6OJQJ^JhrTh` 6OJQJ^JhrTh 6OJQJ^JhrTh OJQJ^JhrTh4OJQJ^JhrTh 6OJQJ^JhrThL_OJQJ^JhrThOOJQJ^JhrTh OJQJ^JhrTh` OJQJ^J*HHHHHHHII'InIoIpIIIIIIIIAJ^JcJgJmJ}JJJJJJJJK KKK8KxKKKKKʼآ效zz毈lhrTh46OJQJ^JhrTh~6OJQJ^JhrThOOJQJ^JhrThCOJQJ^JhrTh4OJQJ^JhrTh OJQJ^JhrTh >*OJQJ^JhrTh 5OJQJ^JhrTh 6OJQJ^JhrTh OJQJ^JhrThL_OJQJ^J*HHHHIIIIJ0JJJJJJKK9KZKgKKKKKK 0^`0gd2" ) 0p@ P !0^`0gd2KKKKKKKKKKBLDLXLbLLLLMMMMMMMMMMMMMMȺȭȟumimimimi_Y_ h20J$jh20J$UhrTjhrTUhrTh 0J&OJQJ^JhrTh 5OJQJ^JhrTh OJQJ^JhrTh{55OJQJ^JhrTh_iUOJQJ^JhrTh{56OJQJ^JhrTh{5OJQJ^JhrTh 5OJQJ^JhrTh 56OJQJ^JhrTh OJQJ^JKKBLCLLLLLL&MRMSMMMMMMMMM 0^`0gd2$ ,0p@ P !0^`0gd2" ) 0p@ P !0^`0gd2MMMMMMMM 0^`0gd2#h]h#&`MMMMMMMMM˾hrTh OJQJ^JhrTh2h26OJQJh2OJQJ h20J$jh20J$Uhe*0J$mHnHu5 0P/ =!"#$% Dp]DyK yK http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-german&month=0910&week=a&msg=RnofYH88WFtT6gvm5e2iKQ&user=&pw=DyK yK dhttp://www.h-net.org/reviews/showrev.php?id=23438DyK yK ~http://www.kings.cam.ac.uk/research/events/uncertain-knowledgeDyK yK http://www.bowdoin.edu/biology/symposia/faith-reason-evolution-2008/index.shtmlDyK yK http://www.bowdoin.edu/faculty/d/ddenery/images/denery-adam-and-eve-gallery-talk.jpgDyK yK Zhttp://religiondispatches.org/devil-wins-qa/,w666666666vvvvvvvvv66666686666666666666666666666666666666666666666666666666hH6666666666666666666666666666666666666666666666666666666666666666666866666662 0@P`p2( 0@P`p 0@P`p 0@P`p 0@P`p 0@P`p(8HX`~8XV~ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@ 0@6666_HmH nH sH tH @`@ )NormalCJ_HaJmH sH tH DA`D Default Paragraph FontZiZ  Table Normal :V 4 l4a _H(k (No List L/L Word4095NullOJQJ_HmH sH tH b/b Default Paragraph Font1OJQJ_HmH sH tH 4+@4 Endnote TextD"D Endnote Reference1EH828 Footnote Text1FBF Footnote Reference1EHLRL TOC 11& $ 0]^`0HbH TOC 21" $ 0]^`0HrH TOC 31" $ p0]^p`0HH TOC 41" $ @ 0]^@ `0HH TOC 51" $ 0]^`0@O@ TOC 61 $0^`088 TOC 710^`0@@ TOC 81 $0^`0@@ TOC 91 $ 0^`0LL Index 11" $ `]^``LL Index 21" $ 0]^`0:.: TOA Heading $*"* Caption!>"> _Equation Caption"4@24 Header # !.)@A. Page Number4 R4 Footer % !,X`a, $ @Emphasis6H^@rH $ 0 Normal (Web) 'XDYD CJOJQJ4U`4 $ 0 Hyperlink >*phFV F q0FollowedHyperlink >*B*phRv!R /Z(0Unresolved MentionB*ph`^\q BoB )apple-converted-spacePK![Content_Types].xmlN0EH-J@%ǎǢ|ș$زULTB l,3;rØJB+$G]7O٭VGRU1a$N% ʣꂣKЛjVkUDRKQj/dR*SxMPsʧJ5$4vq^WCʽ D{>̳`3REB=꽻Ut Qy@֐\.X7<:+& 0h @>nƭBVqu ѡ{5kP?O&Cנ Aw0kPo۵(h[5($=CVs]mY2zw`nKDC]j%KXK 'P@$I=Y%C%gx'$!V(ekڤք'Qt!x7xbJ7 o߼W_y|nʒ;Fido/_1z/L?>o_;9:33`=—S,FĔ觑@)R8elmEv|!ո/,Ә%qh|'1:`ij.̳u'k CZ^WcK0'E8S߱sˮdΙ`K}A"NșM1I/AeހQתGF@A~eh-QR9C 5 ~d"9 0exp<^!͸~J7䒜t L䈝c\)Ic8E&]Sf~@Aw?'r3Ȱ&2@7k}̬naWJ}N1XGVh`L%Z`=`VKb*X=z%"sI<&n| .qc:?7/N<Z*`]u-]e|aѸ¾|mH{m3CԚ .ÕnAr)[;-ݑ$$`:Ʊ>NVl%kv:Ns _OuCX=mO4m's߸d|0n;pt2e}:zOrgI( 'B='8\L`"Ǚ 4F+8JI$rՑVLvVxNN";fVYx-,JfV<+k>hP!aLfh:HHX WQXt,:JU{,Z BpB)sֻڙӇiE4(=U\.O. +x"aMB[F7x"ytѫиK-zz>F>75eo5C9Z%c7ܼ%6M2ˊ 9B" N "1(IzZ~>Yr]H+9pd\4n(Kg\V$=]B,lוDA=eX)Ly5ot e㈮bW3gp : j$/g*QjZTa!e9#i5*j5ö fE`514g{7vnO(^ ,j~V9;kvv"adV݊oTAn7jah+y^@ARhW.GMuO "/e5[s󿬅`Z'WfPt~f}kA'0z|>ܙ|Uw{@՘tAm'`4T֠2j ۣhvWwA9 ZNU+Awvhv36V`^PK! ѐ'theme/theme/_rels/themeManager.xml.relsM 0wooӺ&݈Э5 6?$Q ,.aic21h:qm@RN;d`o7gK(M&$R(.1r'JЊT8V"AȻHu}|$b{P8g/]QAsم(#L[PK-![Content_Types].xmlPK-!֧6 0_rels/.relsPK-!kytheme/theme/themeManager.xmlPK-!g theme/theme/theme1.xmlPK-! ѐ' theme/theme/_rels/themeManager.xml.relsPK] E '''''*@ K Fhj }"%?'+/112]4=;@CDEGILOQRTW h#?'),y/Y47n;?@qCxDHKMM(),247;=?ABFHJKMNPSUV"MayKeE((()\***.+0+8;99p::::;.;EXXXXXXXXX4XXX *!8@D(    "Nêhdenery-adam-and-eve-gallery-talk-smallrom Adam and Eve to Extra-Terrestrial Reptilian Astronauts: Making Sense of Genesis.yK yK http://www.bowdoin.edu/faculty/d/ddenery/images/denery-adam-and-eve-gallery-talk.jpgyX;H,]ą'cS"P2?"From Adam and Eve to Extra-Terrestrial Reptilian Astronauts: Making Sense of Genesis. Bowdoin College Museum of Art, Brunswick, Maine, October 9, 2008"B S  ?/+ET _Hlt4745610 _Hlt4745611 _Hlt117307984 _Hlt176234589 _Hlt163197326 _Hlt321128138 _Hlt4746416!!Wa@,]9&;E@@@@@@@XbA,^9';E jpYh<A,7LVE K [ ` } ;FOVci #-5&,lu>G.5;CEK[dkwx} o!w!''/+0+1,;,.. // /,/3/:/N/X/d/l/5555_6e6u66Q8W8;;A;7<?<y<<==XDbDdDkDEEEEEEEEEEEEEKfiFI/ 2 3 6 36be..//Y1n1<<d@i@EEEEEEEEEEE333333333333333BMOPS"NZ,],22:::::/;1;3;;;b>c>>>@@ A ACCEEBMOPS"NZ,],22:::::/;1;3;;;b>c>>>@@ A ACCEE>Oj^N~UFsWFsWN$;c1gFsWhg@/R A"Pa  L Xt*^;?,x2 /G- y,"M&/Z(4)7N)2!5{5P9}@< GV'G2HaEy, qe&e*, y v. -(I8,C` ~)a\gQuBQ3F4OoCEE@????E@Unknown G*Ax Times New Roman5^Symbol3.*Cx Arial7.*{$ Calibri7@Cambria9Garamond9 New York3Z PTimesC.,*{$ Calibri LightA$BCambria Math"A'QgQg*gh S; #~h S; #~A;24EE3Q;?l2  ~Y ,cvKRYSTEN ELBERS Dallas Denery Oh+'0|   , 8 D P\dlt'cvKRYSTEN ELBERS Normal.dotmDallas Denery2Microsoft Office Word@@@!/@!/ h S; ՜.+,D՜.+,0 hp|  'USF~#E cv Title  8@ _PID_HLINKS'A NO!https://kinfolk.com/W[-http://religiondispatches.org/devil-wins-qa/X]http://rajpersaud.libsyn.com/can-god-lie-dallas-denery-discusses-his-new-book-the-devil-winsUhttp://www.bowdoin.edu/faculty/d/ddenery/images/denery-adam-and-eve-gallery-talk.jpga6Phttp://www.bowdoin.edu/biology/symposia/faith-reason-evolution-2008/index.shtmlg2?http://www.kings.cam.ac.uk/research/events/uncertain-knowledge^2http://www.h-net.org/reviews/showrev.php?id=23438U vhttp://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-german&month=0910&week=a&msg=RnofYH88WFtT6gvm5e2iKQ&user=&pw=!m Lhttp://www.irishtimes.com/culture/books/the-true-history-of-lying-1.2081531&https://www.degruyter.com/view/db/ebr-}_http://www.oxfordbibliographies.com/view/document/obo-9780195396584/obo-9780195396584-0260.xmlZ{mailto:ddenery@bowdoin.eduUhttp://www.bowdoin.edu/faculty/d/ddenery/images/denery-adam-and-eve-gallery-talk.jpg  !"#$%&'()*+,-./0123456789:;<=>?@ABCDEFGHIJKLMNOPQRSTUVWXZ[\]^_`bcdefghijklmnopqrstuvwxyz{}~Root Entry F`7|/Data Y1Tableae4WordDocument7SummaryInformation(|DocumentSummaryInformation8CompObjr  F Microsoft Word 97-2003 Document MSWordDocWord.Document.89q